We were discussing the new patients being admitted to hospice care. One of our chaplains* explained that a patient had “. . . a Baptist background, but couldn’t attend church anymore.”
Moments later, describing the next new patient, the same chaplain said, “She was a Baptist, but hasn’t been in any church since ‘they started projecting those dumb songs on the wall.’” He paused, then smiled. “Her words, not mine.”
And then, about another of his assigned patients: “He was raised Baptist, but said he lost interest in going to church after his children grew up and moved away.”
On that morning, at our patient care meeting**, it seemed each of that particular chaplain’s new patients were raised in, had been affiliated with, or were once deeply involved in churches from the many variations of the Baptist denomination. Hey, how many Baptists can you fit in a room?
But it’s just as likely the next meeting, with the next new patients, will reveal a variety of religious allegiances: Buddhist, Sikh, Muslim . . . along with the vast array of Christian “tribes” (from Armenian Orthodox through Russian Molokan to the Church of the Latter Day Saints). While there may not be as many religions as grains of sand on the beach, counting them would still be intimidating. There are major religions. Minor religions. There are faith traditions that hardly anyone practices anymore. Some denominations are growing and expanding. Certain ones seem quaint (and are often stereotyped) like the Amish. There are examples like Scientology, which may not be considered a religion, or even religious, by many—but it represents the only way to have meaning in life by adherents. Read More →by